And, with that, Guilt with a great club that was in his hand struck Little-Faith on the head, and with that blow felled him to the earth, where he lay bleeding as one that would soon bleed to death. Yes, yes, all true to the very life. A man may be the boast and the example of all the town, and yet, unknown to them all, and all but unknown to himself till he is struck down, he may have had guilt enough on his track all the time to lay him half dead at the mouth of Dead-Man's-lane. Good as was the certificate that all men in their honesty gave to Little-Faith, yet even he had some bad enough memories behind him and within him had he only kept them ever present with him. But, then, it was just this that all along was the matter with Little-Faith. Till, somehow, after that sad and yet not wholly evil sleep, all his past sins leapt out into the light and suddenly became and remained all the rest of his life like scarlet. So loaded, indeed, was the club of Guilt with the nails and studs and clamps of secret aggravation, that every nail and stud left its own bleeding bruise in the prostrate man's head. I have myself, says the narrator of Little-Faith's story, I have myself been engaged as he was, and I found it to be a terrible thing. I would, as the saying is, have sold my life at that moment for a penny; but that, as God would have it, I was clothed with armour of proof: ay, and yet though I was thus harnessed, I found it hard work to quit myself like a man. No man can tell what in that combat attends us but he that hath been in the battle himself. Great-Grace himself,--whoso looks well upon his face shall see those cuts and scars that shall easily give demonstration of what I say.
Most unfortunately there was no good Samaritan with his beast on the road that day to take the half-dead man to an inn. And thus it was that Little-Faith was left to lie in his blood till there was almost no more blood left in him. Till at last, coming a little to himself, he made a shift to scrabble on his way. When he was able to look a little to himself, besides all his wounds and loss of blood, he found that all his spending money was gone, and what was he to do, a stranger in such a plight on a strange road? There was nothing for it but he must just beg his way with many a hungry belly for the remainder of his way. You all understand the parable at this point? Our knowledge of gospel truth; our personal experience of the life of God in our own soul; our sensible attainments in this grace of the Spirit and in that; in secret prayer, in love to God, in forgiveness of injuries, in good-will to all men, and in self-denial that no one knows of,--in things like these we possess what may be called the pocket-money of the spiritual life. All these things, at their best, are not the true jewel that no thief can break through nor steal; but though they are not our best and truest riches, yet they have their place and play their part in sending us up the pilgrim way. By our long and close study of the word of God, if that is indeed our case; by divine truth dwelling richly and experimentally in our hearts; and by a hidden life that is its own witness, and which always has the Holy Spirit's seal set upon it that we are the children of God,-- all that keeps, and is designed by God to keep our hearts up amid the labours and the faintings, the hopes and the fears of the spiritual life. All that keeps us at the least and the worst above famine and beggary. Now, the whole pity with Little-Faith was, that though he was not a bad man, yet he never, even at his best days, had much of those things that make a good and well-furnished pilgrim; and what little he had he had now clean lost. He had never been much a reader of his Bible; he had never sat over it as other men sat over their news-letters and their romances. He had never had much taste or talent for spiritual books of any kind. He was a good sort of man, but he was not exactly the manner of man on whose broken heart the Holy Ghost sets the broad seal of heaven. But for his dreadful misadventure, he might have plodded on, a decent, humdrum, commonplace, everyday kind of pilgrim; but when that catastrophe fell on him he had nothing to fall back upon. The secret ways of faith and love and hope were wholly unknown to him. He had no practice in importunate prayer. He had never prayed a whole night all his life. He had never needed to do so. For were we not told when we first met him what a blameless and pure and true and good man he had always been? He did not know how to find his way about in his Bible; and as for the maps and guide-books that some pilgrims never let out of their hand, even when he had some spending money about him, he never laid it out that way. And a more helpless pilgrim than Little-Faith was all the rest of the way you never saw. He was forced to beg as he went, says his historian. That is to say, he had to lean upon and look to wiser and better-furnished men than himself. He had to share their meals, look to them to pay his bills, keep close to their company, walk in their foot-prints, and at night borrow their oil, and it was only in this poor dependent way that Little-Faith managed to struggle on to the end of his dim and joyless journey.
It would have been far more becoming and far more profitable if Christian and Hopeful, instead of falling out of temper and calling one another bad names over the sad case of Little-Faith, had tried to tell one another why that unhappy pilgrim's faith was so small, and how both their own faith and his might from that day have been made more. Hopeful, for some reason or other, was in a rude and boastful mood of mind that day, and Christian was more tart and snappish than we have ever before seen him; and, altogether, the opportunity of learning something useful out of Little-Faith's story has been all but lost to us. But, now, since there are so many of Little-Faith's kindred among ourselves--so many good men who are either half asleep in their religious life or are begging their way from door to door--let them be told, in closing, one or two out of many other ways in which their too little faith may possibly be made stronger and more fruitful.
Well, then, faith, like everything else, once we have it, grows greater by our continual exercise of it. Exercise, then, intentionally and seriously and on system your faith every day. And exercise it habitually and increasingly on your Bible, on heaven, and on Jesus Christ. And let your faith on all these things, and places, and persons, work by love,--by love and by imagination. Our love is cold and our faith is small and weak for lack of imagination. Read your Psalm, your Gospel, your Epistle every morning and every night with your eye upon the object. Think you see the Psalmist amid all his deep and divine experiences. Think you see Jesus Christ speaking His parables, saying His prayers, and doing His good works. Walk up and down with Him, observing His manner, His look, His gait, His divinity in your humanity, till Galilee and Jerusalem become Scotland and Edinburgh; that is, till He is as much with you, and more, than He was with Peter and James and John. Never close your eye a single night till you have again laid your hand on the very head of the Lamb of God, and till you feel that your sin and guilt have all passed off your hand and on upon His head. And never rise without, like William Law, saluting the rising sun in the name of God, as if he had just been created and sent up into your sky to let you see to serve God and your neighbour for another day. And be often out of this world and up in heaven. Beat all about you at building castles in the air; you have more material and more reason. For is not faith the substance of things hoped for, and the evidence of things not seen? Walk often in heaven's friendly streets. Pass often into heaven's many mansions filled with happy families. Imagine this unhappy life at an end, and imagine yourself sent back to this probationary world to play the man for a few short years before heaven finally calls you home. Little-Faith was a good man, but there was no speculation in his eyes and no secrets of love in his heart. And if your faith also is little, and your spending money also is run low, try this way of love and imagination. If you have a better way, then go on with it and be happy yourself and helpful to others; but if your faith is at a standstill and is stricken with barrenness, try my counsel of putting more heart and more inward eye, more holy love and more heavenly joy, into your frigid and sterile religion.
"A man that flattereth his neighbour spreadeth a net for his feet."--The Wise Man.
Both Ignorance and Little-Faith would have had their revenge and satisfaction upon Christian and Hopeful had they seen those two so Pharisaical old men taken in the Flatterer's net. For it was nothing else but the swaggering pride of Hopeful over the pitiful case of Little-Faith, taken along with the hard and hasty ways of Christian with that unhappy youth Ignorance, that so soon laid them both down under the small cords of the Shining One. This word of the wise man, that pride goeth before destruction, and a haughty spirit before a fall, was fulfilled to the very letter in Christian and Hopeful that high-minded day. At the same time, it must be admitted that Christian and Hopeful would have been more than human if they had not both felt and let fall some superiority, some scorn, and some impatience in the presence of such a silly and upsetting stripling as Ignorance was; as, also, over the story of such a poor-spirited and spunging creature as Little-Faith was. Christian and Hopeful had just come down from their delightful time among the Delectable Mountains, and they were as full as they could hold of all kinds of knowledge, and faith, and hope, and assurance; when, most unfortunately, as it turned out, they first came across Ignorance, and then, after quarrelling with him, they fell out between themselves over the case of Little-Faith. Their superior knowledge of the truth, and their superior strength of faith, ought to have made them more able to bear with the infirmities of the weak, and with the passing moods, however provoking, of one another. But no. And their impatience and contempt and bad temper all came at this crisis to such a head with them that they could only be cured by the small cords and the stinging words of the Shining One. The true key to this so painful part of the parable hangs at our own girdle. We who have been born and brought up in an evangelical church are thrown from time to time into the company of men--ministers and people--who have not had our advantages and opportunities. They have been born, baptized, and brought up in communities and churches the clean opposite of ours; and they are as ignorant of all New Testament religion as Ignorance himself was; or, on the other hand, they are as full of superstition and terror and spiritual starvation as Little-Faith was. And then, instead of recollecting and laying to heart Who made us to differ from such ignorance and such unbelief, and thus putting on love and humility and patience toward our neighbours, we speak scornfully and roughly to them, and boast ourselves over them, and as good as say to them, Stand by thyself, come not near to me, for I am wiser, wider- minded, stronger, and better every way than thou. And then, ere ever we are aware of what we are doing, we have let the arch- flatterer of religious superiority and of spiritual pride seduce us aside out of the lowly and heavenly way of love and humility till we are again brought back to it with rebukes of conscience and with other chastisements. You all understand, my brethren, that the man black of flesh but covered with a white robe was no wayside seducer who met Christian and Hopeful at that dangerous part of the road only and only on that high-minded day. You know from yourselves surely that both Christian and Hopeful carried that black but smooth-spoken man within themselves. The Flatterer who led the two pilgrims so fatally wrong that day was just their own heart taken out of their own bosom and personified and dramatised by Bunyan's dramatic genius, and so made to walk and talk and flatter and puff up outside of themselves till they came again to see who in reality he was and whence he came,--that is to say, till they were brought to see what they themselves still were, and would always be, when they were left to themselves. "Where did you lie last night? asked the Shining One with the whip. With the Shepherds on the Delectable Mountains, they answered. He asked them then if they had not of those shepherds a note of direction for the way? They answered, Yes. But did you not, said he, when you were at a stand pluck out and read your note? They answered, No. He asked them why? They said they forgot. He asked, moreover if the shepherds did not bid them beware of the Flatterer? They answered, Yes; but we did not imagine, said they, that this fine-spoken man had been he."
All good literature, both sacred and profane, both ancient and modern, is full of the Flatterer. Let me not, protests Elihu in his powerful speech in the book of Job, let me not accept any man's person; neither let me give flattering titles unto man, lest in so doing my Maker should soon take me away. And the Psalmist in his powerful description of the wicked men of his day: There is no faithfulness in their mouth; their inward part is very wickedness; their throat is an open sepulchre; they flatter with their tongue. And again: They speak with flattering lips, and with a double heart do they speak. But the Lord shall cut off all flattering lips, and the tongue that speaketh proud things. "The perpetual hyperbole" of pure love becomes in the lips of impure love the impure bait that leads the simple ones astray on the streets of the city as seen and heard by the wise man out of his casement. My son, say unto wisdom, Thou art my sister, and call understanding thy kinswoman; that they may keep thee from the strange woman, from the stranger which flattereth thee with her words, which forsaketh the guide of her youth, and forgetteth the covenant of her God. And then in the same book of Hebrew aphorisms we find this text which Bunyan puts on the margin of the page: "A man that flattereth his neighbour spreadeth a net for his feet." And now, before we leave the ancient world, if you would not think it beneath the dignity of the place we are in, I would like to read to you a passage out of a round-about paper written by a satirist of Greece about the time of Ezra and Nehemiah in Jerusalem. You will easily remark the difference of tone between the seriousness and pathos of the Hebrew prophet and the light and chaffing touch of Theophrastus. "The Flatterer is a person," says that satirist of Greek society, "who will say to you as he walks with you, 'Do you observe how people are looking at you? This happens to no man in Athens but to you. A fine compliment was paid you yesterday in the Porch. More than thirty persons were sitting there when the question was started, Who is our foremost man? Every one mentioned you first, and ended by coming back to your name." The Flatterer will laugh also at your stalest joke, and will stuff his cloak into his mouth as if he could not repress his amusement when you again tell it. He will buy apples and pears and will give to your children when you are by, and will kiss them all and will say, 'Chicks of a good father.' Also, when he assists at the purchase of slippers he will declare that the foot is more shapely than the shoe. He is the first of the guests to praise the wine and to say as he reclines next the host, 'How delicate your fare always is'; and taking up something from the table, 'Now, how excellent that is!'" And so on. Yes, we have heard it all over and over again in Modern Athens also. The Greek fable also of the fox and the crow and the piece of cheese is only another illustration of the truth that the God of truth and integrity never left Himself without a witness. Our own literature also is scattered full of the Flatterer and his too willing dupes. "Of praise a mere glutton," says Goldsmith of David Garrick, "he swallowed what came. The puff of a dunce he mistook it for fame." "Delicious essence," exclaims Sterne, "how refreshing thou art to poor human nature! How sweetly dost thou mix with the blood, and help it through the most difficult and tortuous passages to the heart." "He that slanders me," says Cowper, "paints me blacker than I am, and he that flatters me whiter. They both daub me, and when I look in the glass of conscience, I see myself disguised by both." And then he sings:
"The worth of these three kingdoms I defy To lure me to the baseness of a lie; And of all lies (be that one poet's boast), The lie that flatters I abhor the most."
